Tag Archives: sex pictures

Camryn Kiss & Dakoda Brookes

From that time on man started to believe that Public Sex Pictures thinking is not only different from existence, but that it in itself can become the object of thought. This laid the foundations for the metasphere of existence. Human life shut itself in the life existence. Ethosophy will be based on a different type of public sex selfawarness. In contrast to the one presented above (conquering, lacking humility and aggressive), one could call it the type of non-antagonistic self­awarenss (showing humility towards existence).

Within its bounds one no longer speaks of mas­tering the surrounding world or of any form of domination, but primarily of participation in exis­tence. Man gains here not only awareness of him­self, but also awareness of ethos. His thinking becomes a direct manifestation of full, non-chance and absolute existence. In ethosophy thinking is not annihilated but made real. This thinking, by eliminating the metasphere of existence, leads to the obviousness of existence. Both these strategies of self-aware life do not fall exclusively within the sphere of individual choices. Ethosophical self-awareness is real.

It is expontential raising of existence. It is not something external to existen­ce but stems from its immanent and organic deve­lopment. Every function may be viewed through the ethos of existence and as such should cons­titute an affirmation and will of existence.

Charley Chase

Cognition takes place by public nudity pictures and movies absorption of the cognized being and its incorporation into “our” world. In this way we participate in the cognized being — this consists of absorbing ever new ways of its existence . The cognized being participates in ourself-awareness. We can distinuish various stages of the cognition process: from registering a given object in our field of perception to full absorption (cog­nized being cognizes itself through the cognitive awareness). Absorption of a being consists of sex rea­ding its ethos of existence, of discerning this fun­damental line of its existence. This line is inscri­bed in our ethos. Such a linking of cognitive self-awareness with the cognized object (but not with its awareness) is only momentary and con­tinues until we include it within our own world.